名人英文演講稿

時間：2023-05-16 18:55:35 英語演講稿我要投稿

名人英文演講稿(合集5篇)

　　演講稿是作為在特定的情境中供口語表達使用的文稿。隨著社會不斷地進步，在很多情況下我們需要用到演講稿，相信許多人會覺得演講稿很難寫吧，下面是小編為大家收集的名人英文演講稿，僅供參考，歡迎大家閱讀。

名人英文演講稿(合集5篇)

名人英文演講稿1

　　對于英語學習者來說，多聽多看多練英語演講是學地道英語的最佳有效途徑之一，也是訓練語音語調最有效的輔助手段。你不用擔心這些演講是否有語法問題，也不用擔心用詞是否準確，表達是否到位。因為一些名人的演講稿通常是字斟句酌精心完成的。此外，通過演講學英語還可以潛移默化地幫助自己提升對英文的駕馭能力，增強英語的語感和美感。

　　本書精選了19篇具有代表性的名人的英語演講。這些名人或是國家領袖，或是關心民權民生的政治人物，或是創造經濟財富的精英，或是用文字抒發情懷的作家記者，或是演藝界的娛樂名人。他們都在自己的領域里作出了杰出的貢獻。他們思想深刻，見解獨到，注定是站在時代前列的人。

　　這些名人的演講充滿了智慧，富含啟迪。它們或是結合自身經歷立足于個人發展的諄諄教誨，像亞馬遜ceo杰夫·貝索斯在普林斯頓大學演講，他講了自己創業的故事，以此鼓勵畢業生：未來掌握在自己的手中，追尋自己的夢

　　想，慎重選擇;或是號召民眾面對困難迎難而上，像美國第32任總統富蘭克林·羅斯福，他就任于美國經濟大蕭條時期，國內民生凋敝，萎靡不振，他告訴大家，我們惟一害怕的是害怕本身，展示了帶領民眾走出低谷的豪情;或者充滿人文關懷，如美國著名作家威廉·福克納，站在人類精神的高度，勉勵作家文人心中時時充滿愛、憐憫、同情和犧牲的精神;或是顯示了追求自由平等的決心，如馬釘路德·金和南非總統曼德拉，他們在演講中都表達了誓死捍衛民主和自由的決心;或是顯示了對家庭的愛，并把這種愛升華為“老吾老，以及人之老;幼吾幼，以及人之幼”，如米歇爾·噢吧嗎，她在演講中表達了對家庭的熱愛，同時也為丈夫競選吶喊助威----如果巴拉克·噢吧嗎當選總統，將會保證每個美國人都能享受衛生保健，確保本國的每個孩子都能得到世界一流的教育。精選出的這些演講名篇題材涉獵廣泛，風格迥異。無論你是被其恢宏的氣勢所震撼，還是被其精深的`意蘊所折服，亦或是為其詼諧幽默而莞爾，都能感受到演講者所傳遞的共同心聲：一定要奮發向上，積極進取，做出個人應有的成績，為時代，為國家做貢獻。

　　隨書贈送的mp3演講音頻，為演講者的原聲音頻。這些聲音鏗鏘有力，或給你啟迪，或讓你感動，或給你溫暖，或激發你前行的信念。同時，也讓你更有機會品味最地道的英語表達。此外，在每一篇文章之后，都附有提煉出的演講中具有指引性、勵志性的“經典語錄”，方便模仿與背誦。地道實用的英語學得多了積累得多了，你就能很自然地表達出極為純正的英語，既能提升你的書面語表達能力，也可以提升你的口語表達能力。

　　準備好了嗎?讓我們從現在開始，去聆聽那些溫暖人心的聲音吧!

名人英文演講稿2

　　Give a help hand as a volunteer.

　　We everyone all ought to make one being generous in giving help , does not ask bring back a report, do not ask the back-off people for help. Be just to make one being ready to help for free other peoples people.

　　The people who makes one being generous in giving help is in fact very simple , person little thing , that all so to speak are to be generous in giving help other even though being to help. Finish having as the saying goes: Do not think any vice trivial, and so practice it .

　　It is just because that such, we do not believe helping others is piece of minor matter, the morning makes night compose it makes no difference, had better not compose, may make you become a egoistic people like that only, others is ready to be that egoistic one person gives a hand neither hereafter during the period of you have difficulty.

　　In life, we can come across the people who needs to give a hand always and everywhere all , we may feel happy as long as helping his once, soon, possibly will be joyful one such our state of mind has also finished changing naturally all day long, also accommodate oneself to energy more well, happier life.

　　We are wanted as far as possible help others, bear range as long as not exceeding us. Others’ fault what thing help to be going to help, to need to draw a clear distinction between the bad thing and the good deed in helping. If one people let you go to help him to commit murder and arson, rob stealing; be to be able to help him never. Carry going to a thing , asking about a road down and so on in selfs hand if one people lets you give a hand , be to be able to tell him then.

　　You have helped that person not only single, this has also implied, you have helped self while you help others, having helped self to have known that a friend, helps self moment having difficulty in hereafter is able to help you coming somebody, one among them probably having helped your that person to be that you once helped during the period of you come up against difficulties.

　　Therefore, we need to act as a people who is generous in giving help, have shown our loving heart like that not only , have become a sight for sore eyes

名人英文演講稿3

　　The romantic love story——The film describes a love story between a harlot and a rich man. It is a fairy story about Cinderella of modern version. Being the he-ro-in-e in a fairy tale seems to be the dream of every girl since very young. All girls are looking forward to romantic love stories descending on them. The more impossible the love is going to happen, the happier the girl to be, which is definitely decided by the nature of girls.

　　The most impressed things came to me in the film were the hero’s (Richard Gere) character. He was charming, a real confident man, so perfect, so charming, however, that didn’t make you think he was conceited or he was pretend to be attractive. As a matter of fact, he is an indeed gentleman, with a natural gentle manner. His charm actually comes from his inner refinement. His personality is a great magnet to me.In the meanwhile, the difference between a rude woman and elegant women are obviously high lightened in this film, which I has paid attention to for a long time.

名人英文演講稿4

　　I say to you today, my friends, so even though we face the difficulties of today and tomorrow, still have a dream. It is a dream deeply rooted in the American dream.

　　I have a dream that one day this nation will rise up and live out the true meaning of its belief: "We hold these truths to be self-evident: that all men are created equal."

　　I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood; I have a dream .....

　　That one day even the state of Mississippi, a desert state suffering from the heat of unfairness, suffering from the heat of oppression, will be transformed into an oasis of freedom and justice; I have a dream

　　That my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character; I have a dream today.

　　I have a dream that one day down in Alabama, with its evii racists, with its governor having his lips dripping with the words of interposition and invalidity, one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers;

　　I have a dream today.

　　I have a dream that one day every valley shall be gone,every hill and mountain shall be made Iow, and rough places will be made plane and crooked places will be made straight,and the glory of the Lord shall be revealed, and all flesh shall see it together.

名人英文演講稿5

　　Good morning, ladies and gentlemen,When I was little, I lived in a remote village in southern China with my grandparents. Like many kids in the countryside, I enjoyed digging a hole in the opening among paddy fields, using branches and hay to bake sweet potatoes and playing hawk-and-chicken with my friends. Every Chinese New Year Eve, my grandmother would prepare our festive food called Guo. It was a tradition that neighbors help each other prepare Guo. While adults were busy pouring flour on the cutting board, pressing the paste flat and moulding it into beautiful shape, kids would run around in the village’s ancestral temple and immerse ourselves in the enchanting and cheerful smell of holiday.

　　Having lived in the city for the following ten years, I always feel the changes happening in my hometown every time I go back--the village looks surprisingly similar to the coastal city where I live! The opening field where I baked potatoes was leveled and a manufacturing factory has been built there, blocking the sunlight of our yard. The ancestral temple has been torn down and is now a small supermarket for villagers. The number of people knowing how to prepare Guo is diminishing and young people seem to be more interested in fast food and oblivious of traditional arts and skills. The village seems quite empty because most young people have become migrant workers in cities and only return home once or twice a year.

　　In the course of urbanization, villages gradually languish and die out when the passing on of traditions lose its population base. The total number of Chinese villages has declined from 3.7 million in 20__ to 2.6 million in 20__. Approximately 300 villages in China are disappearing every day. It’s saddening to see that many ancient villages, which survived warfare and natural disasters over thousands of years, have been demolished or annexed by cities in peacetime. Lulei Village, hometown for the famous mathematician, Chen Jingrun, was an affluent village in southern China with a history of over 700 years. Since the village obstructed the construction of the local railway station, it was almost torn down, including the former residence for Chen’s family.

　　We Chinese have been reveling in urbanization for decades. What worries me is that one day on this way to modernization, we turn back but are unable to see the link with our origins and ancestors. When we’re surrounded by skyscrapers and neon glamour, what defines us as Chinese? Urbanization does not mean brutally encroaching upon the countryside and strangling rural culture. It should not sever the ties with our beloved homeland. While promoting the country’s economy, it should also allow space for cultural diversity. In the ideal urbanization process, we should no longer emphasize the binary opposition of city and village, but endeavor to form a reciprocal relationship between the two.

　　Ladies and gentlemen, fallen leaves return to the roots. If we do not redefine and reorient urbanization, we will not be able to save millions of villages, neither can we revert to the origin where we belong.

　　Thank you.

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