英文演講稿(5篇)
演講稿特別注重結(jié)構(gòu)清楚，層次簡(jiǎn)明。隨著社會(huì)一步步向前發(fā)展，演講稿的使用越來越廣泛，大家知道演講稿的格式嗎？下面是小編幫大家整理的英文演講稿，歡迎大家分享。
英文演講稿1
It is human nature that all of us should be fond of beauty. Everybody was born with a heart for beauty.
Today in China,with the rising of our living standard, people's requirement of beauty has been heightened accordingly. Some people spare no money or energy on beautiful clothes, fashionable hair styles,the decoration of their houses and even the improvement of their looks. But it seems to me,all these are more or less confined to the beauty in appearance,or rather,the outward beauty.
In my opinion,we shouldn't only pay attention to beautiful appearance and neglect the beautification of the mind and what we are after should be the perfect unity of the outward beauty and the inner beauty. As we all know,so far as objects and animals are concerned,there is only beautiful appearance to be mentioned, but to us humanbeings, although the outward beauty really matters, the inner beauty is much more important. This was confirmed by a famous Russian writer in words much like this: “A person is not lovely for being beautiful but beautiful for being lovely. ”
Here, I'd like to quote two typical instances and I'm sure, my dear friends,from them you'll find out what real beauty is.
Recently I learned from the radio an unpleasant incident about a well known singer. She is very charming with a sweet beautiful voice and very famous for singing the song.“Devotion of Love”。 Not long ago,she was invited to Zhejiang Province to give performance. The moment she was to appear on the stage,she suddenly asked for more reward. Worse still,after her request was satisfied, she didn't begin to sing at once. Instead,she took her time to count all the money piece by piece. Thus she kept the audience waiting for half an hour. So when she at last showed up and started to sing “Devotion of Love”，a man rose up from his seat and shouted at her,“You don't have any devotion of love. You are not qualified to sing this song ! ”Hearing this, the singer stopped singing and began to shout abuses with her finger pointed at the man. At this time the whole audience burst into an uproar.
英文演講稿2
演講的開頭，也叫開場(chǎng)白。它在演講稿的結(jié)構(gòu)中處于顯要的地位，具有特殊的作用。演講稿的開頭，通常有以下幾種：
1）開門見山，揭示主題
一般政治性的或者學(xué)術(shù)性的演講稿都是開門見山，直接揭示演講的中心。比如宋慶齡《在接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位儀式上的講話》的開頭：“我為接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位感到榮幸。”
運(yùn)用這種方法，必須先明確把握演講的中心，把要向聽眾揭示的論點(diǎn)擺出來，使聽眾一聽就知道講的中心是什么，注意力馬上集中起來。但這種方法容易顯得過于平淡、冷靜，很難吸引人。
2）說明情況，介紹背景。
比如恩格斯《在馬克思墓前的講話》的開頭：“三月十四日兩點(diǎn)三刻，當(dāng)代最偉大的思想家停止了思想，……－－但已經(jīng)永遠(yuǎn)的睡著了。”
這個(gè)開頭對(duì)事情發(fā)生的時(shí)間地點(diǎn)人物作出了必要的說明，為進(jìn)一步向聽眾揭示論題做準(zhǔn)備。運(yùn)用這種方法開頭，一定要從演講的的中心論點(diǎn)出發(fā)，不能信口開河，離題萬里，更要防止套話、空話，敗壞聽者的胃口。
3）提出問題，引起關(guān)注。
寫演講稿的開頭，可根據(jù)聽眾的特點(diǎn)和演講的內(nèi)容，提出一些激發(fā)聽眾思考的問題，以引起聽眾的興趣。這種問題應(yīng)該新穎、獨(dú)特，確實(shí)能促使聽眾去思考。
演講稿的開頭有多種方法，通常用的主要有：
1．開門見山，提示主題。這種開頭是一開講，就進(jìn)入正題，直接提示演講的中心。例如宋慶齡《在接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位儀式上的講話》的開頭：“我為接受加拿大維多利亞大學(xué)榮譽(yù)法學(xué)博士學(xué)位感到榮幸。”運(yùn)用這種方法，必須先明晰地把握演講的中心，把要向聽眾提示的論點(diǎn)擺出來，使聽眾一聽就知道講的中心是什么，注意力馬上集中起來。
2．介紹情況，說明根由。這種開頭可以迅速縮短與聽眾的距離，使聽眾急于了解下文。在1814年生于薩爾茨維德爾。她的父親馮·威斯特華倫男爵在特利爾城時(shí)和馬克思一家很親近；兩家人的孩子在一塊長大。當(dāng)馬克思進(jìn)大學(xué)的時(shí)候，他和自己未來的妻子已經(jīng)知道他們的生命將永遠(yuǎn)地連接在一起了。”這個(gè)開頭對(duì)發(fā)生的事情、人物對(duì)象作出必要的介紹和說明，為進(jìn)一步向聽眾提示論題作了鋪墊。
3．提出問題，引起關(guān)注。這種方法是根據(jù)聽眾的特點(diǎn)和演講的內(nèi)容，提出一些激發(fā)聽眾思考的問題，以引起聽眾的注意。例如弗雷德里克·道格拉斯1854年7月4日在美國紐約州羅徹斯特市舉行的國慶大會(huì)上發(fā)表的《譴責(zé)奴隸制的演說》，一開講就能引發(fā)聽眾的積極思考，把人們帶到一個(gè)憤怒而深沉的情境中去：“公民們，請(qǐng)恕我問一問，今天為什么邀我在這兒發(fā)言？我，或者我所代表的奴隸們，同你們的國慶節(jié)有什么相干？《獨(dú)立宣言》中闡明的政治自由和生來平等的原則難道也普降到我們的頭上？因而要我來向國家的祭壇奉獻(xiàn)上我們卑微的`貢品，承認(rèn)我們得到并為你們的獨(dú)立帶給我們的恩典而表達(dá)虔誠的謝意么？”除了以上三種方法，還有釋題式、懸念式、警策式、幽默式、雙關(guān)式、抒情式等。
開場(chǎng)白技巧
1.開門見山，不講多余的話
有的人演講，開頭常講一些沒有必要的客套話。葉圣陶對(duì)此曾評(píng)述說：“誰也明白，這些都是謙虛的話。可是，在說出來之前，演講者未免少了一點(diǎn)思考。你說不曾預(yù)備，沒有什么可以說的，那么為什么要上演說臺(tái)呢?隨后說出來的，無論是三言二語或長篇大論，又算不算'可以說的’呢?你說隨便說說，沒有什么意思，那么剛才的一本正經(jīng)，是不是連場(chǎng)作歡呢?自己都相信不過的話，卻要說給人家聽，又算是一種什么態(tài)度呢?”其實(shí)，演講者說這種“多余的話”，并不一定是出自本心，不過是受了陳規(guī)舊套的影響，聽人家這么說，自己也這么說，結(jié)果，往往是使聽眾松弛了注意力。
實(shí)例一：
一般政治性或?qū)W術(shù)性的演講稿都是開門見山，直接揭示演講的中心。如鄧小平的《黨和國家領(lǐng)導(dǎo)制度的改革》的開頭：
這次擴(kuò)大會(huì)議，主要是討論黨和國家領(lǐng)導(dǎo)制度的改革以及—些有關(guān)問題。
實(shí)例二：
再如張承先的《“三個(gè)面向”是教育改革的指針》的開頭：
1983年9月，鄧小平同志又提出“教育要面向現(xiàn)代比，面向世界，面向未來”。“三個(gè)面向"指明了斯歷史時(shí)期教育工作的戰(zhàn)略方向，是今后教育改革的總指針。
這樣的開頭，使聽眾一聽就知道明白講的是是什么，注意力馬上就能集中起來。
2.交代背景，說明演講的目的和原因
實(shí)例：
例如《在歡迎民主柬埔寨代表閉宴會(huì)上李先念主席的講話》的開頭：
在我國舉國上下，萬眾歡騰，熱烈慶祝中華人民共和國誕生三十五周年的日子里，以西哈努克親王為團(tuán)長，宋雙和喬森潘閣下為副團(tuán)長的民主柬埔察代表團(tuán)特地來參加我國的慶祝活動(dòng)，并進(jìn)行正式友好訪問，我們感到格外高興。我代表中國政府和人民，對(duì)你們的光臨表示熱烈的歡迎和哀倉的感謝。
這個(gè)開頭，說明了這次演講的背景、起因，使聽眾了解這篇講話是在怎樣的一種情況下講的。
英文演講稿3
All of these sound good. But they are only possibilities. To those of us who are bewildered at the abundance of opportunities, I would like to say: To choose means to accept challenge.
To us young people, challenge often emerges in the form of competition. In the next century, competition will not only come from other college graduates, but also from people of all ages and of all origins.
With increasing international exchanges, we have to face growing competition from the whole outside world. This is calling for a higher level of our personal development.
Fifteen years ago, the knowledge of a foreign language or of computer operation was considered merely an advantage. But today, with wider educational opportunities, this same knowledge has become essential to everyone.
Given this situation, even our smallest choices will require great wisdom and personal determination.
英文演講稿4
To those of us who are blind to the consequences of their choices, I would like to say, To choose means to take responsibility. When we are making choices for ourselves, we cannot casually say: "It's just my own business. " As policy makers of the next century, we cannot fail to see our responsibility to those who share the earth with us.
The traditional Chinese culture teaches us to study hard and work hard so as to honor our family. To me, however, this family is not just the five of us who quarreled over television programmes. Rather, it is the whole of the human family. As I am making my choices, I will not forget the smile of my teacher when I correctly spelled out the word "China" for the first time, I will not forget the happy faces of the boys and girls we helped to send back to school in the mountains of Jiangxi Province. I will not forget the tearful eyes of women and children in Bosnia, Chechnya and Somali, where millions are suffering from war, famine or poverty.
All these people, known and unknown, make up our big human family. At different points, they came into my life and broaden my perspective. Now as I am to make choices for myself, it is time to make efforts to improve their lives, because a world will benefit us all only if every one in it can lead a peaceful and prosperous life.
英文演講稿5
Is choice a game that relies on chance or luck? Is choice an empty promise that never materializes? Or is choice a puzzle so difficult that we have to avoid it?
First, I would like to say: To choose means to claim opportunities.
I am a third-year English major. An important choice for me, of course, is what to do upon graduation. I can go to graduate school, at home or abroad. I can go to work as a teacher, a translator, a journalist, an editor and a diplomat. Actually, the system of mutual selection has allowed me to approach almost every career opportunity in China.
Indeed, this is not going to be an easy choice. I would love to work in such big cities as Beijing or Shanghai or Shenzhen. I would also love to return to my hometown, which is intimate, though slightly lagging in development. I would love to stay in the coastal area where life is exciting and fast-paced. I would also love to put down roots in central and western China, which is underdeveloped, but holds
great potential.
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