四級(jí)晨讀主題美文六篇
四級(jí)晨讀主題美文（1）
Happiness Will Come Again
Are you aware that everything in our life always seemingly imitate each other?
The things you encountered today appeared to have happened before ,only the trivial details were somewhat different .
Take , the scene of love , for example , your lovers may have been different over the years , whereas there are many things you might also have experienced in the past .Falling in love is no more than the several specified phases . The flirtation between lovebirds is also simply about the several specifid steps. Also the quarrel between the two is nothing but for the several specified reasons . The breakup ,or failure in love , seems to bear lots of subtle resemblances to the previous one, too .
Things occur between friends , like jealousy , aloofness , diffidation, are not fresh . Haven't these sorts of things arisen between you and your friends before ? This time, the roles have been exchanged only .
It is not only the people who appear in our lives that we seemingly have known , but also our life . Say you have once hurt the one who was deeply in love with you .And one day you were hurt by the one you were deeply in love with . It was not what we call nemesis ,because there was no right or wrong about feelings between man and woman. Nor was there so called circulation. We considered startlingly that all the things before our eyes were out of nemesis ,which were merely man's life . The miscellaneous things in our life will originally imitate each other .
Love is like this , so is long or forever parting .
Happiness is like this, and so is sorrow.
To be a human will sometimes be tedious in that the things happened were too similar . To be a human will sometimes be fun, because we know happiness will come again due to similarity .
快樂(lè)會(huì)重來(lái)
有沒(méi)有發(fā)覺(jué)，人生的萬(wàn)件事情，總好像是互相模仿？
你今天遇到的事情，從前好像已經(jīng)遭遇過(guò)了，只是細(xì)枝末節(jié)有點(diǎn)不同罷了。
比如愛(ài)情的場(chǎng)景，多少年來(lái)，你愛(ài)的人不一樣，但是，許多事情你從前也經(jīng)歷過(guò)了。戀愛(ài)也不外乎那幾個(gè)階段。情侶調(diào)情，也不外乎那幾個(gè)步驟。兩個(gè)人吵架，也不外乎那幾個(gè)理由。后來(lái)的分手，或者失戀，跟上次失戀也好像有很多微妙的相似。
朋友間發(fā)生的事，像妒忌、疏遠(yuǎn)、絕交，并不新鮮。你以前不也是跟朋友發(fā)生過(guò)這些事情嗎？只是，這一次，大家的角色對(duì)調(diào)了。
似曾相識(shí)的，不單單是一些在我們生命里出現(xiàn)的人，還有我們的生活。你曾傷害一個(gè)愛(ài)你至深的.人，一天，你被你至深的人深深傷害。這并不是什么報(bào)應(yīng)，男女感情，無(wú)所謂對(duì)錯(cuò)，也無(wú)所謂循環(huán)。我們吃驚地以為眼前一切是報(bào)應(yīng)，這只不過(guò)是人生。人生里的萬(wàn)件事情，本來(lái)便會(huì)相互模仿。
愛(ài)情如是，生死別離如是。
快樂(lè)如是，悲傷也如是。
做人有時(shí)很悶，因?yàn)榘l(fā)生的事太相似了。做人有時(shí)很有趣，因?yàn)橄嗨疲覀冎揽鞓?lè)會(huì)重來(lái)
英語(yǔ)美文30篇24-Work and Pleasure（2）
To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: “I will take an interest in this or that.” Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human being may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual laborer, tired out with a hard week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.
It may also be said that rational, industrious, useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune’s favored children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vacation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.
英語(yǔ)標(biāo)準(zhǔn)美文 Competition（3）
It is a plain fact that we are in a world where competition is going on in all areas and at all levels.This is exciting.Yet, on the other hand, competition breeze a pragmatic attitude.People choose to learn things that are useful,and do things that are profitable.Todays' college education is also affected by this general sense of utilitarianism. Many college students choose business nor computing programming as their majors convinced that this professions are where the big money is. It is not unusual to see the college students taking a part time jobs as a warming up for the real battle.I often see my friends taking GRE tests, working on English or computer certificates and taking the driving licence to get a licence. Well, I have nothing against being practical. As the competition in the job market gets more and more intense, students do have reasons to be practical. However, we should never forget that college education is much more than skill training. Just imagine, if your utilitarianism is prevails on campus, living no space for the cultivation of students' minds,or nurturing of their soul. We will see university is training out well trained spiritless working machines.If utilitarianism prevails society, we will see people bond by mind-forged medicals lost in the money-making ventures;we will see humality lossing their grace and dignity, and that would be disastrous.I'd like to think society as a courage and people persumed for profit or fame as a horese that pulls the courage.Yet without the driver picking direction the courage would go straight and may even end out in a precarious situation .A certificate may give you some advantage, but broad horizons, positive attitudes and personal integrities ,these are assets you cannot acquire through any quick fixed way.In today's world, whether highest level of competition is not of skills or expertise , but vision and strategy. Your intellectual quality largely determinds how far you can go in your career.
英語(yǔ)標(biāo)準(zhǔn)美文100篇 （4）
Chinese Undergraduates in the US
Each year, elite American universities and liberal arts colleges, such as Yale, Harvard, Columbia, Amherst and Wellesley, offer a number of scholarships to Chinese high school graduates to study in their undergraduate programs. Four years ago, I received such a scholarship from Yale.
What are these Chinese undergrads like? Most come from middle-class families in the big urban centers of China. The geographical distribution is highly skewed, with Shanghai and Beijing heavily over-represented. Outside the main pool, a number of Yale students come from Changsha and Ningbo,swhereseach year American Yale graduates are sent to teach English.
The overwhelming majority of Chinese undergraduates in the US major in science, engineering or economics. Many were academic superstars in their high schools - gold medallists in international academic Olympiads or prize winners in national academic contests. Once on US campuses, many of them decide to make research a lifelong commitment.
Life outside the classroom constitutes an important part of college life. At American universities the average student spends less than thirteen hours a week in class. Many Chinese students use their spare time to pick up some extra pocket money. At Yale, one of the most common campus jobs is washing dishes in the dining halls. Virtually all Chinese undergraduates at Yale work part-time in the dining halls at some point in their college years. As they grow in age and sophistication, they upgrade to better-paying and less stressful positions. The more popular and interesting jobs include working as a computer assistant, math homework grader, investment office assistant and lab or research assistant. The latter three often lead to stimulating summer jobs.
Student activities are another prominent feature of American college life. Each week there are countless student-organized events of all sorts - athletic, artistic, cultural, political or social (i.e. just for fun). New student organizations are constantly being created, and Chinese undergrads contribute to this ferment. Sport looms much larger on US campuses than in China. At Yale, intramural sports from soccer to water polo take place all year long; hence athletic talent is a real social asset. One of the Chinese students at Yale several years ago was a versatile sportsman. His athletic talents and enthusiastic participation in sporting events, combined with his other fine qualities, made him a popular figure in his residential college.
英語(yǔ)標(biāo)準(zhǔn)美文I Want to Know（5）
It doesn’t interest me what you do for a living. I want to know what you ache for, and if you dare to dream of meeting your heart’s longing.
It doesn’t interest me how old you are. I want to know if you will risk looking like a fool for love, for your dreams, for the adventure of being alive.
It doesn’t interest me what planets are squaring your moon. I want to know if you have touched the center of your own sorrow, if you have been opened by life’s betrayals or have become shriveled and closed from fear of further pain!
It doesn’t interest me if the story you’re telling me is true. I want to know if you can disappoint another to be true to yourself; if you can bear the accusation of betrayal and not betray your own soul. if you can be faithful and therefore be trustworthy.
It doesn’t interest me to know where you live or how much money you have. I want to know if you can get up after a night of grief and despair, weary and bruised to the bone, and do what needs to be done for the children.
It doesn’t interest me where or what or with whom you have studied. I want to know what sustains you from the inside when all else falls away. I want to know if you can be alone with yourself, and if you truly like the company you keep in the empty moments.
It doesn’t interest me who you are, how you came to be here. I want to know if you will stand in the center of the fire with me and not shrink back.
I want to know if you can sit with pain, without moving to hide it
I want to know if you can be with joy, mine or your own, if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful, be realistic, or to remember the limitations of being human.
I want to know if you can see beauty , if you can source your life from god’s presence. I want to know if you can live with failure, yours and mine, and still stand on the edge of a lake and shout to the silver of the full moon, “Yes!”
英語(yǔ)標(biāo)準(zhǔn)美文Beauty（6）
there were a sensitivity and a beauty to her that have nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart.
I have thought about her often over the years and how she struggled in a society that places an incredible premium on looks, class, wealth and all the other fineries of life. She suffered from a disfigurement that cannot be made to look attractive. I know that her condition hurt her deeply.
Would her life have been different had she been pretty? Chances are it would have. And yet there were a sensitivity and a beauty to her that had nothing to do with looks. She was one to be listened to, whose words were so easy to take to heart. Her words came from a wounded but loving heart, very much like all hearts, but she had more of a need to be aware of it, to live with it and learn from it. She possessed a fine-tuned sense of beauty. Her only fear in life was the loss of a friend.
It is said that the true nature of being is veiled. The labor of words, the expression of art, the seemingly ceaseless buzz that is human thought all have in common the need to get at what really is so. The hope to draw close to and possess the truth of being can be a feverish one. In some cases it can even be fatal, if pleasure is one's truth and its attainment more important than life itself. In other lives, though, the search for what is truthful gives life.
The truth of her life was a desire to see beyond the surface for a glimpse of what it is that matters. She found beauty and grace and they befriended her, and showed her what is real.
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