名人經(jīng)典的演講稿

　　演講稿具有觀點(diǎn)鮮明，內(nèi)容具有鼓動(dòng)性的特點(diǎn)。在現(xiàn)在社會(huì)，很多地方都會(huì)使用到演講稿，那么你有了解過演講稿嗎？下面是小編幫大家整理的名人經(jīng)典的演講稿，歡迎閱讀與收藏。

名人經(jīng)典的演講稿1

　　我堅(jiān)持相信是有外星人的，地球已經(jīng)生存了45億年了，我們?nèi)祟愐采�存�?00萬年了。宇宙中這么多星系，既然地球上有人類存在，那其他星球?yàn)槭裁床荒苡型庑侨四兀克�以我認(rèn)為浩瀚的宇宙中一定有外星人的。

　　我又用25分鐘的速度完成了作文，還剩下15分鐘，我認(rèn)真認(rèn)真再認(rèn)真，仔細(xì)仔細(xì)再仔細(xì)的（這是航華二小藍(lán)天中隊(duì)的班主任：陳老師的`口頭禪之一）檢查了一下卷子。

　　如果我能抓緊時(shí)間，首先完成老師布置的學(xué)習(xí)任務(wù)，我就能擠出更多的時(shí)間，學(xué)好毛筆書法和硬筆書法，學(xué)好奧數(shù)、作文和英語，還能多閱讀一些課外書。這樣，我就能在同樣的時(shí)間里，比別人學(xué)到更多的知識(shí)。

　　在故事中，我也認(rèn)識(shí)了一個(gè)討厭的小氣鬼壞主角：檸檬王。

　　龍翔國(guó)防教育基地坐落在福建省福清市甘厝口，是福建龍翔天地人和投資集團(tuán)開發(fā)建設(shè)的項(xiàng)目，20xx年開始規(guī)劃設(shè)計(jì)，經(jīng)過三年的建設(shè)，一期投資3000多萬元，形成了占地600畝的國(guó)防教育基地規(guī)模。三展館，四場(chǎng)地的格局，勾畫出國(guó)防教育的主體，三展館是中國(guó)海軍艦船展館，航天航空展館，國(guó)防教育基礎(chǔ)展館，四場(chǎng)地是火箭場(chǎng)地，導(dǎo)彈場(chǎng)地，戰(zhàn)機(jī)場(chǎng)地，坦克場(chǎng)地。

名人經(jīng)典的演講稿2

　　為了更好的幫助廣大同學(xué)點(diǎn)燃學(xué)習(xí)激情，樹立自信，明確中高考目標(biāo)，緩解考試前心理壓力;使學(xué)生能夠養(yǎng)成良好的學(xué)習(xí)、生活習(xí)慣，闞疃中學(xué)于20xx年3月16日邀請(qǐng)全國(guó)知名勵(lì)志演說家周淘智先生，為畢業(yè)班學(xué)生作一場(chǎng)以“凝聚青春正能量，共筑美麗中國(guó)夢(mèng)，挑戰(zhàn)中高考極限”為題的演講報(bào)告會(huì)。

　　據(jù)悉，周淘智先生是知名的先生潛能勵(lì)志專家，中國(guó)勵(lì)志演講團(tuán)首席講師，淘智教育創(chuàng)始人。多年來淘智先生投身勵(lì)志教育，帶領(lǐng)自己的團(tuán)隊(duì)在全國(guó)舉辦千人以上的演講會(huì)800余場(chǎng)，大力推廣勵(lì)志文化，倡導(dǎo)素質(zhì)教育。他用“勵(lì)志”喚醒青少年的`潛能，用“演講”激發(fā)青少年的自信，受到廣大學(xué)生及家長(zhǎng)歡迎，得到眾多媒體關(guān)注。

　　國(guó)家勵(lì)志獎(jiǎng)學(xué)金演講稿周淘智老師緊密結(jié)合當(dāng)代中學(xué)生的學(xué)習(xí)與生活現(xiàn)實(shí)，用生動(dòng)感人的事例、富有哲理的內(nèi)容、充滿激情的語言和幽默風(fēng)趣的風(fēng)格，或獨(dú)立演說，或與師生互動(dòng)，或組織畢業(yè)年級(jí)宣誓活動(dòng)，整個(gè)演講過程別開生面，高潮迭起。他積極鼓勵(lì)廣大學(xué)生保持良好心態(tài)，勇敢面對(duì)現(xiàn)實(shí)，挑戰(zhàn)自我，超越自我，激揚(yáng)青春，走向成功。同學(xué)們或激情澎湃，或埋頭思索，或感動(dòng)流淚，或暗下決心，他們紛紛表示，將以更加積極的狀態(tài)、更加昂揚(yáng)的斗志和更加堅(jiān)定的信心，“凝聚青春正能量，共筑美麗中國(guó)夢(mèng)”，為更加美好的明天努力拼搏。演講會(huì)讓同學(xué)們受到了一次震撼心靈的勵(lì)志教育。

　　演講結(jié)束時(shí)，闞疃學(xué)區(qū)中心校朱勇副校長(zhǎng)高度評(píng)價(jià)了周淘智的勵(lì)志演講。他要求全體同學(xué)把周老師激勵(lì)起來的信心、決心、意志、毅力等良好品質(zhì)當(dāng)作人生財(cái)富保持下去，進(jìn)而堅(jiān)定目標(biāo)，放飛夢(mèng)想，激發(fā)潛能，落實(shí)行動(dòng)，讓自己“因夢(mèng)想而偉大”，用激情與奮斗成就自己的夢(mèng)想。

名人經(jīng)典的演講稿3

　　大家早上好。

　　21年以前，我們看到的是機(jī)會(huì)；而21年后，我們看到的是巨大的挑戰(zhàn)。一直讓我擔(dān)心的是環(huán)境問題、貧困問題、疾病問題、不公平問題。

　　而阿里巴巴今天擁有了5萬多名員工、2。5萬名工程師和科學(xué)家，我們擁有強(qiáng)大的技術(shù)能力，巨大的技術(shù)資源、客戶以及一定的影響力。我們要思考，面對(duì)未來的問題，我們應(yīng)該做一些什么。因?yàn)槲覀儞碛辛藙e人沒有的東西，這不僅僅是財(cái)富，更是責(zé)任。

　　讓阿里巴巴堅(jiān)持21年的是因?yàn)槲覀冇欣硐胫髁x，堅(jiān)持理想主義使阿里巴巴走到了今天。我最擔(dān)心的是我們的員工，看到自己擁有這一切的時(shí)候，忘卻了理想主義。如果人沒有了理想，這個(gè)人會(huì)活得非常無趣。而由人組成的組織失去了理想，一個(gè)公司失去了理想，就只是一部賺錢的機(jī)器。

　　這個(gè)世界上永遠(yuǎn)會(huì)有公司比我們更賺錢，但是這個(gè)世界需要每一個(gè)人都非常明確知道自己有什么、要什么和想做什么。所以阿里巴巴可以失去一切，但是不能失去理想主義。

　　21年以前，我們的理想就是做一家讓世界尊重的中國(guó)公司。我們未來必須要有“家國(guó)情懷”和“世界擔(dān)當(dāng)”，必須考慮自己的'家、考慮每個(gè)人的家，考慮這個(gè)社會(huì)，考慮這個(gè)國(guó)家，考慮世界的擔(dān)當(dāng)，阿里才會(huì)贏得尊重。

　　未來5到10年，我們不是要超越誰，也不是要當(dāng)世界前三，而是要為未來解決問題，要為中小企業(yè)、為年輕人、為我們當(dāng)年讓天下沒有難做的生意這個(gè)承諾去付諸于行動(dòng)。

　　談阿里業(yè)務(wù)方向

　　未來阿里巴巴將全力投入全球化、積極推進(jìn)全球化。我們必須用全球的眼光看問題，必須用全球的能力、整合各方資源，解決社會(huì)、世界未來的問題。全球化勢(shì)不可擋，我們不應(yīng)該阻礙全球化，阿里巴巴有責(zé)任去完善全球化。

　　我們也會(huì)全力以赴、不惜一切代價(jià)的投入到農(nóng)村發(fā)展之中，技術(shù)不應(yīng)該成為貧富差距拉開的驅(qū)動(dòng)劑，技術(shù)是一種完全的、徹底的、更普惠共享的東西，必須讓全人類能夠共享這樣的技術(shù)。所以我們今天必須參加到中國(guó)的脫貧之中去，我們必須參與到全球的脫貧之中，我相信只要能夠解決掉貧困的問題，我相信阿里巴巴會(huì)驕傲的不是我們的利潤(rùn)、不是我們的收入、不是我們的規(guī)模，而是我們擔(dān)當(dāng)?shù)呢?zé)任以及巨大的福報(bào)。

　　我們將更進(jìn)一步的加大技術(shù)的投入和技術(shù)的創(chuàng)新。今天阿里為之驕傲，2。5萬名工程師和科學(xué)家加入阿里，感謝你們?yōu)榘⒗锇桶蛣?chuàng)造了無數(shù)技術(shù)的奇跡，你們未來要為世界創(chuàng)造奇跡。技術(shù)的投入不僅僅是資金的問題，而是我們的承諾，技術(shù)的發(fā)展不僅僅是要把“不作惡”作為底線，而是應(yīng)該為社會(huì)、為世界作出貢獻(xiàn)，才是我們技術(shù)的使命。

名人經(jīng)典的演講稿4

　　Professor Sheehtman、各位領(lǐng)導(dǎo)、各位嘉賓、老師們、同學(xué)們：

　　每年到了炎炎夏日的時(shí)候，我的內(nèi)心總是充滿熱情，期待與大家見面。

　　這一刻，你們肯定松了一口氣，那些苦苦溫習(xí)的漫漫長(zhǎng)夜，已經(jīng)過去了。

　　紅日的光華，照亮前路，你們就如年輕的鳳凰，有勁的翅膀已經(jīng)準(zhǔn)備好高飛，應(yīng)戰(zhàn)人生。

　　我和校董們，很高興能與你們分享這快樂時(shí)刻。昨天晚上有一位同學(xué)對(duì)我說，以你們的語言，要表達(dá)衷心的祝賀，就是："同學(xué)們，你們太牛了!"

　　感恩，蘊(yùn)含特強(qiáng)的感染力，是一股悅己達(dá)人的正能量。"推己及人"的態(tài)度，是一股為自己充電，成就他人，造就自己的`超能量。

　　一念的同理心，有無可量度的威力，我認(rèn)為它是世界上最值得投資的"貯備貨幣"，它的規(guī)模，它的流通，它的價(jià)值，在人心之中是實(shí)在、充實(shí)而絕對(duì)的。

　　年輕的同學(xué)們，你可能覺得這是老生常談，知易行難。其實(shí)，你不在乎它，才是一個(gè)關(guān)鍵失誤。

　　今天，世人要求成功者交出的成績(jī)表，不但要對(duì)經(jīng)濟(jì)有所掌握，還要對(duì)環(huán)境保護(hù)有所承擔(dān)，對(duì)人類生活有所貢獻(xiàn)，"三重底線"的要求已是最基本要求。如果你想成為明天的領(lǐng)袖，世人對(duì)你的氣節(jié)和能力要求，基準(zhǔn)將更高。具有同理心的儲(chǔ)備，才知道自己是一個(gè)"求存者"，還是一個(gè)"求成者"。

　　在"求存者"眼里，一切都是"謎"。但"求成者"卻不同，即使置身于熙熙攘攘的世態(tài)中，依然懂得解碼的方法。

　　"求成者"的內(nèi)心有所追求，對(duì)自己的定位明確，他們?cè)敢鉃楦纳平裉欤�不斷尋找最佳方案：他們精明，但沒有一大堆主觀的標(biāo)簽;他們負(fù)責(zé)任的心態(tài)，為了貢獻(xiàn)明天，拒絕接受不認(rèn)真、僵化，把一切弄復(fù)雜的做事方法。

　　"求成者"有縱橫合一的真功夫，他們的思維系統(tǒng)，是非線性的，不怕?lián)肀�新知識(shí)、新領(lǐng)域，看不見的聯(lián)系，是他們創(chuàng)新的樂園。使命感令他們知謙卑，而不妄自菲薄：瀟灑勤奮工作，愛思考探索，樂在其中。

　　最重要的是，"求成者"以"仁能善斷"、"仁能善擇"去定義自己的一生。我們要把這種態(tài)度元素，像編寫智能系統(tǒng)內(nèi)核一樣，內(nèi)置在人生當(dāng)中，不斷升級(jí)、不斷優(yōu)化，令涌現(xiàn)的機(jī)遇、洞見的升華，做人處世節(jié)奏的掌握，匯合運(yùn)行自如，有效作出最好的判斷、最好的選擇，打造自己的運(yùn)氣，建立充滿光芒的人生。

　　大家都知道汕頭大學(xué)和以色列理工學(xué)院合辦一所新大學(xué)，(搜索"投黑馬"專注于文創(chuàng)領(lǐng)域的眾籌平臺(tái) )今天我借用猶太長(zhǎng)老一個(gè)古老的命題："我不為己，誰人為我，但我只為己，那我又是誰?"只有求成者對(duì)這個(gè)問題，有真正的答案。

　　各位親愛的同學(xué)、我相信你們，一定會(huì)選擇做一個(gè)"求成者"，我對(duì)你們充滿信心，我知道你們?cè)敢庠谪?zé)任的路上，活出成功、豐盛、快樂和充滿尊嚴(yán)的人生。

　　今天你們以汕大為榮，明天汕大必以你們?yōu)闃s，謝謝!

名人經(jīng)典的演講稿5

　　We shall not realize our objectives, however, unless we are willing to help free peoples to maintain their free institutions and their national integrity against aggressive movements that seek to impose upon them totalitarian regimes.

　　This is no more than a frank recognition that totalitarian regimes imposed upon free peoples, by direct or indirect aggression, undermine the foundations of international peace, and hence the security of the United States.

　　The peoples of a number of countries of the world have recently had totalitarian regimes forced upon them against their will.

　　The Government of the United States has made frequent protests against coercion and intimidation in violation of the Yalta agreement in Poland, Rumania, and Bulgaria.

　　I must also state that in a number of other countries there have been similar developments.

　　At the present moment in world history nearly every nation must choose between alternative ways of life.

　　The choice is too often not a free one.

　　One way of life is based upon the will of the majority, and is distinguished by free institutions, representative government, free elections, guarantees of individual liberty, freedom of speech and religion, and freedom from political oppression.

　　The second way of life is based upon the will of a minority forcibly imposed upon the majority.

　　It relies upon terror and oppression, a controlled press and radio, fixed elections, and the suppression of personal freedoms.

　　I believe that it must be the policy of the United States to support free peoples who are resisting attempted subjugation by armed minorities or by outside pressures.

　　I believe that we must assist free peoples to work out their own destinies in their own way.

　　I believe that our help should be primarily through economic and financial aid which is essential to economic stability and orderly political processes.

　　The world is not static, and the status quo is not sacred.

　　But we cannot allow changes in the status quo in violation of the Charter of the United Nations by such methods as coercion, or by such subterfuges as political infiltration.

　　In helping free and independent nations to maintain their freedom, the United States will be giving effect to the principles of the Charter of the United Nations.

　　It is necessary only to glance at a map to realize that the survival and integrity of the Greek nation are of grave importance in a much wider situation.

　　If Greece should fall under the control of an armed minority, the effect upon its neighbor, Turkey, would be immediate and serious.

名人經(jīng)典的演講稿6

　　Dear are you!

　　In the previous several exams, I have gained good results, first of all thanks to my efforts, of course, learning is also very important. Next, I gave you about my learning experience.I feel good in order to learn first-come interested in learning. As the saying goes: "Interest is the best teacher." With interest will be motivated to learn, the more naturally learn better. Second, in order to improve learning, we must master the correct way to learn, learn to digest, giving top priority, this is the most important. In learning, our minds must have three words - "Why!" Smart

　　people know that; wise men know to listen to; smart people know to ask. The last is sure to be hard work, this is the most important, even Thomas Edison said

　　"Genius needs ninety-nine percent perspiration."School should seriously lectures, and pay attention to more independent thinking, do not know want to ask, to

　　exercise their thinking skills. Careful and meticulous to teacher assignments, must not be careless. There is, to take notes, preview before clathe best, first have a preliminary understanding of the text, which for the next clacan more easily absorb. After-school must also be reviewed, and consolidate the knowledge about good teachers, and lay a solid foundation. The ancients have said: "Reviewing the Old, to be a teacher." Not also the truth? Best to pay attention to work and rest. Only care about the death of reading is of no use to let my mind relax properly for the job such as playing baseball, listening to music, watch TV news.Finally, I want to say "do not you go stronger than others, then you have to and they are better than weak, you challenged yourself to stay on a par before himself, and you will reap better than others."I finished the speech Thank you!

名人經(jīng)典的演講稿7

　　That is why this summer, at the G20 conference, the United States and Japan were founding members of a bold, new initiative with the World Bank the Women Entrepreneurs Finance Initiative. This facility is the first of its kind to empower women entrepreneurs in developing countries. It will provide access to the capital, networks, and mentorship needed to thrive and will dramatically impact the ecosystem of women’s entrepreneurship globally. And we are just getting started!

　　As we gather in Tokyo today, I can’t help but think of some of the great women pioneers in this country who have inspired our generation. Women like Yoshiko Shinohara

　　She survived World War Two, started as a secretary and went on to open a small business in her one bedroom apartment. Her company grew into a world renowned business in over a dozen countries. Today, as you all know, Yoshiko is Japan’s first female self made billionaire. Now, she helps young people afford the education they need to pursue their dreams and contribute to society.

　　Because of pioneers like Yoshiko, women in this country and around the world aspire to greater feats, climb to higher positions, and pave new pathways forward.

　　Today, we are redefining success. We’re discarding the old formula of the ideal woman the ideal worker the ideal mother. We are helping to shape a more realistic and complete picture of what it is to be a woman who thrives and who helps her business, community and family do the same.

　　The fact is, all women are “working women.” Whether they make the commute to work each morning, or spend each day with their children at home, or some combination of both. Truth be told, on Sunday nights, after a messy and wonderful weekend with my children, I am far more exhausted than on Friday evenings, after a long week of work at the office. I deeply admire women who choose to work inside the home raising their children and respect this decision.

名人經(jīng)典的演講稿8

　　首先謝謝主辦方的邀請(qǐng)，也非常榮幸有這樣的機(jī)會(huì)來到岳麓書院，來到這個(gè)中國(guó)知識(shí)分子的圣地來朝圣，并且向大家請(qǐng)教。在這邊我們除了有一個(gè)朝圣的心情之外，我們還多了一份愧疚，為什么會(huì)愧疚?因?yàn)槲覀冎�道，在這里我們能夠感受到的東西，能夠看到的東西，恐怕都已經(jīng)不復(fù)存在。比如說我們看到這四個(gè)大字： “忠”、“孝”、“廉”、“節(jié)”，是否還有?這里看到的“整齊嚴(yán)肅”到底有沒有?我們也會(huì)疑問，比如距離曹老師頭頂五尺的，上面這個(gè)“實(shí)事求是”到底還有沒有?我想我們都會(huì)有一個(gè)問號(hào)，而為什么中華民族發(fā)展到今天，會(huì)在我們腦海當(dāng)中變成一個(gè)問號(hào)，那我們對(duì)祖先的愧疚就在這里面。

　　既然是誠(chéng)信的話，我首先要問自己，我做不做得到實(shí)事求是，我能不能做到完全的誠(chéng)信?我不敢保證，這是我的實(shí)話，所以我們要以誠(chéng)信的態(tài)度來表達(dá)對(duì)自己不誠(chéng)信的愧疚。

　　我的恩師季羨林先生，去世已經(jīng)五年了。季先生的十字箴言是“假話全不說”，五個(gè)字，一句假話都不能講，這個(gè)我向大家保證，我做到了，還有五個(gè)字，叫“真話不全說”，我也向大家保證做到了。所以我只能在這個(gè)限度里，做到實(shí)事求是。

　　今天我要跟大家請(qǐng)教的題目是《從傳統(tǒng)文化中尋找誠(chéng)信》。我想首先強(qiáng)調(diào)的觀念是“信”是人類社會(huì)得以存在，得以延續(xù)，得以發(fā)展下去的一個(gè)基本前提，但是它從來沒有居于最高的位格。這一點(diǎn)是很特別的，我們知道比如說孔子講的是仁、義、禮，孟子延伸了，仁、義、禮、智，“信”是到漢代才由董仲舒提出了仁、義、禮、智、信，從此有了“五常”的說法。“信”本來就排在最后，而且被列入所謂的“倫常”時(shí)間最晚。從歷史的角度，不要籠籠統(tǒng)統(tǒng)的講，仁、義、禮、智、信都是中國(guó)古代最高價(jià)值，不是，不是這么一回事，這是第一。

　　第二，還有一個(gè)非常重要的問題，中國(guó)的傳統(tǒng)文化當(dāng)中的“信”，一直好像沒有獲得獨(dú)立的和至高無上的地位。比如說我們可以看到《史記》當(dāng)中的記載，例如孔子的話，“主忠信”、“言忠信”，信從屬于忠。信一直從屬于忠，我們知道忠在中國(guó)古代就很簡(jiǎn)單了，你忠于誰，忠要有一個(gè)目標(biāo)的，忠于誰的，忠于皇權(quán)，忠于一個(gè)統(tǒng)治權(quán)力。所以孟子，其實(shí)孟子的時(shí)候就有這樣的一句話，“大人者，言不必行，行不必果，惟義所在。”。很少有一種文化當(dāng)中，會(huì)公然說這樣的話的，“言不必行，行不必果”，哪一種文化當(dāng)中敢這么說?

　　我前面講的`兩個(gè)歷史事實(shí)，第一位格要思考，比如一個(gè)皇帝，如果他不講信用，言不必行，行不必果，這不構(gòu)成要推翻他的理由，但是如果他不仁不義，就要推翻他了，那說明“仁”的位格就比“信”高，所以信的位格好像有點(diǎn)問題。第二從屬性，比如說信從屬于忠。這兩點(diǎn)我們一定要思考，這兩點(diǎn)是中國(guó)傳統(tǒng)文化當(dāng)中誠(chéng)信文化比較容易被我們后人忽略的原因。我們往往帶著無邊的自豪和驕傲看待祖先的財(cái)產(chǎn)，這個(gè)當(dāng)然好，但在我們飛速前行的過程中，能夠暫時(shí)停留一下腳步，能夠低頭反思一下，能夠回頭看一看祖先的路，這是我們一直在做的工作，這完全對(duì)。但是這不等于我們就應(yīng)該忽視或者是忘記我們文化當(dāng)中隱藏的一些隱性基因缺陷。這個(gè)不等于我們不尊重自己的文化，我們不崇尚自己的文化，我們不愛我們的祖先，我想我們不必講。

　　在今天，第一我們要高度重視傳統(tǒng)文化當(dāng)中對(duì)于“信”的一種比較微妙的定位。第二我們要意識(shí)到近幾百年當(dāng)中中國(guó)傳統(tǒng)文化遭受到到的打擊，“信”文化不可能獨(dú)善其身。毫無疑問，對(duì)傳統(tǒng)文化當(dāng)中誠(chéng)信之源的重新認(rèn)識(shí)，仔細(xì)的反思，并且由之將它和今天中國(guó)的現(xiàn)實(shí)發(fā)展結(jié)合起來，是解決這個(gè)問題的有效途徑之一。那么還是這一句老話，大家一定能認(rèn)可，在“實(shí)事求是”的匾額下面，我肯定一句假話都沒講，這個(gè)大家能認(rèn)可。但是我想大家也會(huì)體認(rèn)到，并且理解我，原諒我，不要批判我，我肯定還有真話沒講，大家也聽到了，但是無論如何我努力地在朝著實(shí)事求是這個(gè)目標(biāo)去接近，希望一直在一個(gè)無限接近的過程當(dāng)中，謝謝諸位。

名人經(jīng)典的演講稿9

　　Vice President Johnson, Mr. Speaker, Mr. Chief Justice, President Eisenhower, Vice President Nixon, President Truman, reverend clergy, fellow citizens:

　　We observe today not a victory of party, but a celebration of freedom xx symbolizing an end, as well as a beginning xx signifying renewal, as well as change. For I have sworn before you and Almighty God the same solemn oath our forebears prescribed nearly a century and threexquarters ago.

　　The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe xx the belief that the rights of man come not from the generosity of the state, but from the hand of God.

　　We dare not forget today that we are the heirs of that first revolution. Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans xx born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage, and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world.

　　Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe, to assure the survival and the success of liberty. This much we pledge xx and more.

　　To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United there is little we cannot do in a host of cooperative ventures. Divided there is little we can do xx for we dare not meet a powerful challenge at odds and split asunder. To those new states whom we welcome to the ranks of the free, we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. We shall not always expect to find them supporting our view. But we shall always hope to find them strongly supporting their own freedom xx and to remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside.

名人經(jīng)典的演講稿10

　　Integrating and empowering women is not just good

　　corporate policy, it’s good business.

　　Second, in addition to changing the corporate culture, we must advance public policies that address the composition of our modern workforce. In the United States, while single women without children make 95 cents for each dollar earned by a man, married mothers earn only 81 cents. Too many women in the United States are forced to leave the workforce following the birth of a child. We must ensure that federal policies support working mothers and enable them to reach their full potential. This is how we will create an environment where closely bonded families can flourish and our economy can grow at unprecedented levels. That is why in the United States, we are working to pass sweeping and long over-due tax reform that will afford families much needed relief. We are seeking to simplify the tax code, lower rates, expand the child tax credit, eliminate the marriage penalty, and put more money back in the pockets of hard-working Americans. Our administration is working to address the high cost of childcare in the United States which currently outstrips housing expenses and state college tuition in much of the Country. It cannot be too expensive for the modern working family to have children. 外國(guó)名人英語演講稿2

　　I applaud Prime Minister Abe for expanding paid family leave here in Japan, an important step in addressing the modern challenges of working families and maintaining women’s attachment to the workforce. This year, for the first time ever, the President’s Budget included a proposal to establish a nationwide paid family leave program. We know this will take time, but we are deeply committed to working with members of Congress, on both sides of the aisle, to get it done and deliver more pro-family solutions to hardworking Americans. Third, in this age of rapid technology, we must also confront the challenges of workforce development. It is critical as we look toward the future, that we don’t allow women in the United States and around the world to be left behind by the 4th Industrial Revolution – a revolution that’s integrating robotics, computer programing, artificial intelligence, social media, and cutting-edge technologies into every aspect of our society. As technology transforms every industry, we must work to ensure that women have access to the same education and industry opportunities as men. Female and minority participation in STEM fields is moving in the wrong direction. Women today represent only 13 percent of engineers and 24 percent of Computer Science professionals, down from 35 percent in 1990. We must create equal participation in these traditionally male-dominated sectors of our economy, which are among the fastest-growing and most lucrative industries in the world. Over the coming decades, technologies such as automation and robotics will transform the way we work, and we want to make sure that women can lead in the economy of the future. Otherwise, not only will we fail in closing the persistent gender wage gap, we will risk reversing the hard-fought progress we have made in this fight. 外國(guó)名人英語演講稿3

　　Several months ago, the Trump Administration instructed the Department of Education to prioritize STEM education, especially computer science, in our schools. The guidance we offered directed that these programs be designed with gender and racial diversity in mind. At the direction of the President, I have worked closely with leadership across government Agencies to prioritize workforce development and proven on-the-job training programs like apprenticeships so that young women – and men – have more opportunities to earn while they learn, provide for their families, and master the skills that drive progress in the 21st century. Finally, we must empower women who live in countries that prevent them from leading. Across the world, there are still laws that stop women from fully participating in their nation’s economy.

　　In some countries, women are not allowed to own property, travel freely, or work outside of the home without the consent of their husbands. Countries like the United States and Japan cannot be complacent. We must continue to champion reforms in our own countries while also empowering women in restricted economies. 外國(guó)名人英語演講稿4

　　That is why this summer, at the G20 conference, the United States and Japan were founding members of a bold, new initiative with the World Bank – the Women Entrepreneurs Finance Initiative. This facility is the first of its kind to empower women entrepreneurs in developing countries. It will provide access to the capital, networks, and mentorship needed to thrive and will dramatically impact the ecosystem of women’s entrepreneurship globally. And we are just getting started! As we gather in Tokyo today, I can’t help but think of some of the great women pioneers in this country who have inspired our generation. Women like Yoshiko Shinohara She survived World War Two, started as a secretary and went on to open a small business in her one-bedroom apartment. Her company grew into a world renowned business in over a dozen countries. Today, as you all know, Yoshiko is Japan’s first female self-made billionaire. Now, she helps young people afford the education they need to pursue their dreams and contribute to society. Because of pioneers like Yoshiko, women in this country – and around the world – aspire to greater feats, climb to higher positions, and pave new pathways forward. Today, we are redefining success. We’re discarding the old formula of the ideal woman-the ideal worker -the ideal mother. We are helping to shape a more realistic and complete picture of what it is to be a woman who thrives – and who helps her business, community and family do the same. The fact is, ALL women are “working women.” Whether they make the commute to work each morning, or spend each day with their children at home, or some combination of both. Truth be told, on Sunday nights, after a messy and wonderful weekend with my children, I am far more exhausted than on Friday evenings, after a long week of work at the office. I deeply admire women who choose to work inside the home raising their children and respect this decision. 外國(guó)名人英語演講稿5

　　Eliminating or easing legal and cultural barriers so that more parents can make the choices that are right for their families is a core mission for our generation. We don’t label men “working men.” And it is my hope that by the time my daughter Arabella grows into a woman she will not be defined by whether she works inside or outside the home. She will simply be a woman, afforded the same opportunities as her male peers and equipped with the education and support she needs to fulfill her unique potential. This is how I believe we will empower women – and in so doing, enable them to raise confident, empathetic, and ambitious sons and daughters, to propel unprecedented growth and job creation, and to cultivate a society that embraces the fullness of life, the dignity of work, and the gift of strong and flourishing families. So today, I hope you will join me in imagining this future and working together to make it a reality- for our children, for our nations, and for the hope of a more vibrant and inclusive economy.

名人經(jīng)典的演講稿11

　　Ladies and Gentlemen

　　I'm only going to talk to you just for a minute or so this evening because I have some -- some very sad news for all of you -- Could you lower those signs please? -- I have some very sad news for all of you and I think sad news for all of our fellow citizens and people who love peace all over the world; and that is that Martin Luther King was shot and was killed tonight in Memphis Tennessee.

　　Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day in this difficult time for the United States it's perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black -- considering the evidence evidently is that there were white people who were responsible -- you can be filled with bitterness and with hatred and a desire for revenge.

　　We can move in that direction as a country in greater polarization -- black people amongst blacks and white amongst whites filled with hatred toward one another. Or we can make an effort as Martin Luther King did to understand and to comprehend and replace that violence that stain of bloodshed that has spread across our land with an effort to understand compassion and love.

　　For those of you who are black and are tempted to fill with -- be filled with hatred and mistrust of the injustice of such an act against all white people I would only say that I can also feel in my own heart the same kind of feeling. I had a member of my family killed but he was killed by a white man.

　　But we have to make an effort in the United States. We have to make an effort to understand to get beyond or go beyond these rather difficult times.

　　My favorite poem my -- my favorite poet was Aeschylus. And he once wrote:

　　Even in our sleep pain which cannot forget

　　falls drop by drop upon the heart

　　until in our own despair

　　against our will

　　comes wisdom

　　through the awful grace of God.

　　What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness but is love and wisdom and compassion toward one another and a feeling of justice toward those who still suffer within our country whether they be white or whether they be black.

　　So I ask you tonight to return home to say a prayer for the family of Martin Luther King -- yeah it's true -- but more importantly to say a prayer for our own country which all of us love -- a prayer for understanding and that compassion of which I spoke.

　　We can do well in this country. We will have difficult times. We've had difficult times in the past but we -- and we will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; and it's not the end of disorder.

　　But the vast majority of white people and the vast majority of black people in this country want to live together want to improve the quality of our life and want justice for all human beings that abide in our land.

　　And let's dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world. Let us dedicate ourselves to that and say a prayer for our country and for our people.

　　Thank you very much.

名人經(jīng)典的演講稿12

　　Dare to compete. Dare to care. Dare to dream. Dare to love. Practice the art of making possible. And no matter what happens, even if you hear shouts behind, keep going.

　　It is such an honor and pleasure for me to be back at Yale, especially on the occasion of the 300th anniversary. I have had so many memories of my time here, and as Nick was speaking I thought about how I ended up at Yale Law School. And it tells a little bit about how much progress we’ve made.

　　What I think most about when I think of Yale is not just the politically charged atmosphere and not even just the superb legal education that I received. It was at Yale that I began work that has been at the core of what I have cared about ever since. I began working with New Haven legal services representing children.

　　And I studied child development, abuse and neglect at the Yale New Haven Hospital and the Child Study Center. I was lucky enough to receive a civil rights internship with Marian Wright Edelman at the Children’s Defense Fund, where I went to work after I graduated. Those experiences fueled in me a passion to work for the benefit of children, particularly the most vulnerable.

　　Now, looking back, there is no way that I could have predicted what path my life would have taken. I didn’t sit around the law school, saying, well, you know, I think I’ll graduate and then I’ll go to work at the Children’s Defense Fund, and then the impeachment inquiry, and Nixon retired or resigns, I’ll go to Arkansas. I didn’t think like that. I was taking each day at a time.

　　But, I’ve been very fortunate because I’ve always had an idea in my mind about what I thought was important and what gave my life meaning and purpose. A set of values and beliefs that have helped me navigate the shoals, the sometimes very treacherous sea, to illuminate my own true desires, despite that others say about what l should care about and believe in. A passion to succeed at what l thought was important and children have always provided that lone star, that guiding light. Because l have that absolute conviction that every child, especially in this, the most blessed of nations that has ever existed on the face of earth, that every child deserves the opportunity to live up to his or her God-given potential.

　　But you know that belief and conviction-it may make for a personal mission statement, but standing alone, not translated into action, it means very little to anyone else, particularly to those for whom you have those concerns.

　　When I was thinking about running for the United States Senate-which was such an enormous decision to make, one I never could have dreamed that I would have been making when I was here on campus-I visited a school in New York City and I met a young woman, who was a star athlete.

　　I was there because of Billy Jean King promoting an HBO special about women in sports called “Dare to compete.” It was about Title IX and how we finally, thanks to government action, provided opportunities to girls and women in sports.

　　And although I played not very well at intramural sports, I have always been a strong supporter of women in sports. And I was introduced by this young woman, and as I went to shake her hand she obviously had been reading the newspapers about people saying I should or shouldn’t run for the Senate. And I was congratulating her on the speech she had just made and she held onto my hand and she said, “Dare to compete, Mrs. Clinton. Dare to compete.”

　　I took that to heart because it is hard to compete sometimes, especially in public ways, when your failures are there for everyone to see and you don’t know what is going to happen from one day to the next. And yet so much of life, whether we like to accept it or not, is competing with ourselves to be the best we can be, being involved in classes or professions or just life, where we know we are competing with others.

　　I took her advice and I did compete because I chose to do so. And the biggest choices that you’ll face in your life will be yours alone to make. I’m sure you’ll receive good advice. You’re got a great education to go back and reflect about what is right for you, but you eventually will have to choose and I hope that you will dare to compete. And by that I don’t mean the kind of cutthroat competition that is too often characterized by what is driving America today. I mean the small voice inside you that says to you, you can do it, you can take this risk, you can take this next step.

　　And it doesn’t mean that once having made that choice you will always succeed. In fact, you won’t. There are setbacks and you will experience difficult disappointments. You will be slowed down and sometimes the breath will just be knocked out of you. But if you carry with you the values and beliefs that you can make a difference in your own life, first and foremost, and then in the lives of others. You can get back up, you can keep going.

　　But it is also important, as I have found, not to take yourself too seriously, because after all, every one of us here today, none of us is deserving of full credit. I think every day of the blessings my birth gave me without any doing of my own. I chose neither my family nor my country, but they as much as anything I’ve ever done, determined my course.

　　You compare my or your circumstances with those of the majority of people who’ve ever lived or who are living right now, they too often are born knowing too well what their futures will be. They lack the freedom to choose their life’s path. They’re imprisoned by circumstances of poverty and ignorance, bigotry, disease, hunger, oppression and war.

　　So, dare to compete, yes, but maybe even more difficult, dare to care. Dare to care about people who need our help to succeed and fulfill their own lives. There are so many out there and sometimes all it takes is the simplest of gestures or helping hands and many of you understand that already. I know that the numbers of graduates in the last 20 years have worked in community organizations, have tutored, have committed themselves to religious activities.

　　You have been there trying to serve because you have believed both that it was the right thing to do and because it gave something back to you. You have dared to care.

　　Well, dare to care to fight for equal justice for all, for equal pay for women, against hate crimes and bigotry. Dare to care about public schools without qualified teachers or adequate resources. Dare to care about protecting our environment.

　　Dare to care about the 10 million children in our country who lack health insurance. Dare to care about the one and a half million children who have a parent in jail. The seven million people who suffer from HIV/AIDS. And thank you for caring enough to demand that our nation do more to help those that are suffering throughout this world with HIV/AIDS, to prevent this pandemic from spreading even further.

　　And I’ll also add, dare enough to care about our political process. You know, as I go and speak with students I’m impressed so much, not only in formal settings, on campuses, but with my daughter and her friends, about how much you care, about how willing you are to volunteer and serve. You may have missed the last wave of the revolution, but you’ve understood that the dot.community revolution is there for you every single day. And you’ve been willing to be part of remarking lives in our community.

　　And yet, there is a real resistance, a turning away from the political process. I hope that some of you will be public servants and will even run for office yourself, not to win a position to make and impression on your friends at your 20th reunion, but because you understand how important it is for each of us as citizens to make a commitment to our democracy.

　　Your generation, the first one born after the social upheavals of the 60’s and 70’s, in the midst of the technological advances of the 80’s and 90’s, are inheriting an economy, a society and a government that has yet to understand fully, or even come to grips with, our rapidly changing world.

　　And so bring your values and experiences and insights into politics. Dare to help make, not just a difference in politics, but create a different politics. Some have called you the generation of choice. You’ve been raised with multiple choice tests, multiple channels, multiple websites and multiple lifestyles. You’ve grown up choosing among alternatives that were either not imagined, created or available to people in prior generations.

　　You’ve been invested with far more personal power to customize your life, to make more free choices about how to live than was ever thought possible. And I think as I look at all the surveys and research that is done, your choices reflect not only freedom, but personal responsibility.

　　The social indicators, not the headlines, the social indicators tell a positive story: drug use and cheating and arrests being down, been pregnancy and suicides, drunk driving deaths being down. Community service and religious involvement being up. But if you look at the area of voting among 18 to 29 year olds, the numbers tell a far more troubling tale.

　　Many of you I know believe that service and community volunteerism is a better way of solving the issues facing our country than political engagement, because you believe-choose one of the following multiples or choose them all-government either can’t understand or won’t make the right choices because of political pressures, inefficiency, incompetence or big money influence.

　　Well, I admit there is enough truth in that critique to justify feeling disconnected and alienated. But at bottom, that’s a personal cop-out and a national peril. Political conditions maximize the conditions for individual opportunity and responsibility as well as community. Americorps and the Peace Corps exist because of political decisions. Our air, water, land and food will be clean and safe because of political choices.

　　Our ability to cure disease or log onto the Internet have been advanced because of politically determined investments. Ethnic cleansing in Kosovo ended because of political leadership. Your parents and grandparents traveled here by means of government built and subsidized transportation systems. Many used GI Bills or government loans, as I did, to attend college.

　　Now, I could, as you might guess, go on and on, but the point is to remind us all that government is us and each generation has to stake its claim. And, as stakeholders, you will have to decide whether or not to make the choice to participate. It is hard and it is, bringing change in a democracy, particularly now. There’s so much about our modern times that conspire to lower our sights, to weaken our vision-as individuals and communities and even nations.

　　It is not the vast conspiracy you may have heard about; rather it’s a silent conspiracy of cynicism and indifference and alienation that we see every day, in our popular culture and in our prodigious consumerism.

　　But as many have said before and as Vaclav Havel has said to memorably, “It cannot suffice just to invent new machines, new regulations and new institutions. It is necessary to understand differently and more perfectly the true purpose of our existence on this Earth and of our deeds.” And I think we are called on to reject, in this time of blessings that we enjoy, those who will tear us apart and tear us down and instead to liberate our God-given spirit, by being willing to dare to dream of a better world.

　　During my campaign, when times were tough and days were long I used to think about the example of Harriet Tubman, a heroic New Yorker, a 19th century Moses, who risked her life to bring hundreds of slaves to freedom. She would say to those who she gathered up in the South where she kept going back year after year from the safety of Auburn, New York, that no matter what happens, they had to keep going.

　　If they heard shouts behind them, they had to keep going. If they heard gunfire or dogs, they had to keep going to freedom. Well, those aren’t the risks we face. It is more the silence and apathy and indifference that dogs our heels.

　　Thirty-two years ago, I spoke at my own graduation from Wellesley, where I did call on my fellow classmates to reject the notion of limitations on our ability to effect change and instead to embrace the idea that the goal of education should be human liberation and the freedom to practice with all the skill of our being the art of making possible.

　　For after all, our fate is to be free. To choose competition over apathy, caring over indifference, vision over myopia, and love over hate.

　　Just as this is a special time in your lives, it is for me as well because my daughter will be graduating in four weeks, graduating also from a wonderful place with a great education and beginning a new life. And as I think about all the parents and grandparents who are out there, I have a sense of what their feeling.

　　Their hearts are leaping with joy, but it’s hard to keep tears in check because the presence of our children at a time and place such as this is really a fulfillment of our own American dreams. Well, I applaud you and all of your love, commitment and hard work, just as I applaud your daughters and sons for theirs.

　　And I leave these graduates with the same message I hope to leave with my graduate. Dare to compete. Dare to care. Dare to dream. Dare to love. Practice the art of making possible. And no matter what happens, even if you hear shouts behind, keep going.

　　Thank you and God bless you all.

名人經(jīng)典的演講稿13

尊敬的各位評(píng)委和觀眾：

　　今天我要與大家分享的主題是“名人故事”。

　　說到名人故事，我們首先想到的是那些擁有輝煌成就和深刻影響的人物。但是，每個(gè)名人背后都有自己的故事，他們都曾經(jīng)歷了成長(zhǎng)、挫折、努力和奮斗，這些經(jīng)歷使他們成為了今天的杰出人物。

　　讓我們先來看看南極探險(xiǎn)家羅伯特·斯科特。斯科特在19世紀(jì)初，率領(lǐng)英國(guó)南極探險(xiǎn)隊(duì)前往南極洲。可惜，他們的勇氣和決心沒有克服自然的殘酷，最終全隊(duì)遭遇了慘痛的失敗。然而，經(jīng)歷了這場(chǎng)失敗后，斯科特并沒有放棄，他積極總結(jié)經(jīng)驗(yàn)教訓(xùn)，重新組織探險(xiǎn)隊(duì)，繼續(xù)向著目標(biāo)前進(jìn)。最終，他的努力得到了回報(bào)，成功完成了南極探險(xiǎn)。斯科特的堅(jiān)持不懈和勇氣，成為了后來的探險(xiǎn)家們的榜樣。

　　再來看看蘋果的創(chuàng)始人喬布斯。喬布斯在創(chuàng)辦蘋果公司前，經(jīng)歷了一段艱難的創(chuàng)業(yè)歷程。他遭受到了投資人的拒絕和高管的反對(duì)，但他始終堅(jiān)信自己的想法，并不斷努力實(shí)現(xiàn)目標(biāo)。最終，蘋果公司的產(chǎn)品思維革命和喬布斯的成功故事成為了商業(yè)世界的傳奇。

　　還有一個(gè)經(jīng)典的故事是關(guān)于著名演員李連杰先生的。李連杰在香港習(xí)武多年，從小就立志要成為武術(shù)大師和好萊塢明星。在進(jìn)軍好萊塢時(shí)，他遭遇了語言不通、文化差異等一系列困難。李連杰并沒有退縮，他刻苦學(xué)習(xí)英語，不斷突破自己的.局限，最終通過自己的努力，成為了好萊塢頂級(jí)動(dòng)作片明星。他的現(xiàn)場(chǎng)表演，將人們的心和靈魂帶入電影的世界，成為了一個(gè)時(shí)代的符號(hào)。

　　以上這些名人故事，都彰顯出了名人們堅(jiān)持自己的夢(mèng)想和目標(biāo)，不斷追求進(jìn)步和突破，只有在這種追求中，他們才能夠成為那些偉大的榜樣和領(lǐng)袖。

　　學(xué)習(xí)名人故事，不僅可以激勵(lì)我們頑強(qiáng)拼搏，迎接挑戰(zhàn)，更可以讓我們從中汲取教訓(xùn)和經(jīng)驗(yàn)，不斷提高自己。在大家備戰(zhàn)高考的時(shí)候，大家也不要忘記，培養(yǎng)自己的堅(jiān)持和信心，勇敢擁抱變化和挑戰(zhàn)，相信自己就一定會(huì)成為未來的那個(gè)名人。

　　謝謝大家的聆聽！

名人經(jīng)典的演講稿14

　　Integrating and empowering women is not just good corporate policy, it’s good business.

　　Second, in addition to changing the corporate culture, we must advance public policies that address the composition of our modern workforce.

　　In the United States, while single women without children make 95 cents for each dollar earned by a man, married mothers earn only 81 cents. Too many women in the United States are forced to leave the workforce following the birth of a child. We must ensure that federal policies support working mothers and enable them to reach their full potential. This is how we will create an environment where closely bonded families can flourish and our economy can grow at unprecedented levels.

　　That is why in the United States, we are working to pass sweeping and long overdue tax reform that will afford families much needed relief. We are seeking to simplify the tax code, lower rates, expand the child tax credit, eliminate the marriage penalty, and put more money back in the pockets of hardworking Americans. Our administration is working to address the high cost of childcare in the United States which currently outstrips housing expenses and state college tuition in much of the Country. It cannot be too expensive for the modern working family to have children.

名人經(jīng)典的演講稿15

　　親愛的同學(xué)們，大家好！

　　《名人傳》中記述了18世紀(jì)的德國(guó)音樂家——貝多芬，意大利中世紀(jì)著名畫家、雕塑家——米開朗琪羅，19世紀(jì)俄國(guó)著名作家——列夫·托爾斯泰三位偉人的痛苦和磨難，這其中最讓我感動(dòng)的'是貝多芬的故事。

　　貝多芬是一個(gè)音樂天才，他的才華很早就被父親發(fā)覺，可惜他的父親不是個(gè)好父親，天天逼著他練琴，不考慮他的心情，甚至將他和琴一起鎖在屋里。所以貝多芬變得性格古怪，但他仍全心全意將精力投入音樂創(chuàng)作當(dāng)中，不久以后他就出名了。但是幸福總是短暫的——他的耳朵聾了。這對(duì)一個(gè)音樂家來說無疑是最大的打擊，但他不屈不撓的與命運(yùn)頑強(qiáng)抗?fàn)幹�，還留下了了許多不朽的名作。

　　貝多芬，一個(gè)殘疾人尚且頑強(qiáng)的奮斗著，而我們，有著父母的疼愛卻不知足，作為一個(gè)健康的人卻不懂得享受生活、報(bào)答社會(huì)，揮霍了時(shí)光，長(zhǎng)大又后悔。與其如此，不如讓我們從現(xiàn)在開始努力，開拓一條對(duì)得起自己的未來之路！

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